From Wikipedia the infinitely free encyclopedia part two:
The Birth of Consciousness
According to God Speaks, in the evolution of consciousness, before the Soul has any consciousness of anything or itself, there is an infinite, impressionless unconscious tranquil state. Meher Baba calls this state the Eternal Beyond-Beyond State of God (or Paratpar Paramatma), which has no experience of Self, nor of any of its Infinite latent attributes. Latent in this Infinite state is the undifferentiated and unmanifested Everything. Meher Baba says that the state of the man's consciousness during sound sleep is literally the same original divine sound sleep state of God. Synopsizing this concept in God Speaks biographer Charles Purdom writes, "In the beginningless beginning, in the beyond the beyond, God Is in absolute sound sleep."
Meher Baba writes that in Everything is also included the Nothing. Latent in Paramatma is the First Urge, which is expressed by the question "Who Am I?". This First Urge at one finite but unlimited point becomes manifest as the "Om Point" or the "Creation Point." Through this point the Nothing gradually appears as the shadow of the Everything and this appearance starts expanding ad infinitum. Simultaneously with the manifestation of the First Urge, the infinite Soul, in a tremendous shock, experiences its very first gross impression as it identifies itself with the projected Nothingness. In this experience, the first illusory separation (sense of separate identity) takes place in the undifferentiated. The Soul, still not conscious of its true Self, becomes identified with its projected shadow through this very first impression, thus initiating the illusion of duality.
To make this first event more approachable to understanding, Baba gives the metaphor of an Infinite ocean and a drop of that ocean.[8] In this metaphor, Paramatma (a vedantic term, for which Meher Baba says Over-soul would be the closest western equivalent) is likened to an infinite and limitless ocean. Any drop of this ocean (the drop signifying the individuated soul) is the ocean itself, since no differentiation between drops has yet been conceived. If we liken the manifestation of the First Urge as the imagined separation of one drop from the ocean, then the infinite ocean comes to look upon itself through this drop as merely this most finite, most limited drop of the infinite and unlimited ocean. It is important to keep in mind that here Meher Baba is using metaphor and analogy to explain changes in God's imagination and the development of consciousness and that he is not describing a metaphysical ocean or literal drops in any sense.
As Charles Purdom writes, "The ‘ocean’ is a symbol, no more."
Ward Parks on God Speaks, the Video Sessions 
